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Wild boar phd thesis

Wild boar phd thesis

wild boar phd thesis

Aug 12,  · 3, Likes, 39 Comments - William & Mary (@william_and_mary) on Instagram: “Move-In looks a little different this year, and we know there are mixed emotions right now. We want ” The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anitism, whose expansive stories span from a hundred years ago to presumably thousands of years from modern blogger.com list does not include creatures; for these, see List of Chiapas has one of the greatest diversities in wildlife in the Americas. There are more than species of amphibians, species of birds, fifty of mammals and just over species of reptiles. In the hot lowlands, there are armadillos, monkeys, pelicans, wild boar, jaguars, crocodiles, iguanas and



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The following is a list of godsgoddessesdeitiesand many other divine, semi-divine, wild boar phd thesis, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anitismwild boar phd thesis, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.


The list does not include creatures; for these, see List of Philippine mythological creatures. The mythological figures, including deities anitos and diwataswild boar phd thesis, heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines.


Each ethnic group wild boar phd thesis their own distinct pantheon of deities. Some deities of ethnic groups have similar names or associations, but remain distinct from one another. There are over a hundred distinct pantheons in the Philippines. The following figures continue to exist and prevail among the collective memory and culture of Filipinos today, especially among adherents to the native and sacred Filipino religions, despite centuries of persecution beginning with the introduction of non-native and colonial Abrahamic religions which sought to abolish all native faiths in the archipelago beginning in the late 14th century, and intensified during the middle of the 16th century to the late 20th century.


This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations, wild boar phd thesis. Deity, spirit, wild boar phd thesis, and hero figures continue to be viewed as important and existing among native faiths and the general Filipino culture. These perceptions of existence towards gods, goddesses, deities, and spirits in the sacred native Filipino religions, is the same way how Christians perceive the existence of their god they refer as God and the same way Muslims perceive the existence of their god they refer as Allah.


From Wikipedia, the free encyclopedia, wild boar phd thesis. Philippine mythology. Mythical beings. Aswang Berbalang Diwata Duwende Juan Tamad Mambabarang Manananggal Mangkukulam Mariang Makiling Nuno sa punso. Mythical animals. Bakunawa Ekek Kapre Limokon Manaul Sarimanok Sigbin Sirena Siyokoy Tikbalang Tigmamanukan Tiyanak. Mythical heroes.


Ama-ron Bernardo Carpio. See also: Indigenous Philippine folk religions and Philippine mythology. Man Who Caused Birds to Attack: a man who was aided by birds, by giving him seeds that he was tasked to plant and share with other birds; reneged on his promise, resulting to the never-ending attacks of birds on the seeds planted by mankind [16] Man Who Hates Flies: a man whose cow was killed by a fly, which resulted into a law that allowed the killing of flies [17].


Aponibolinayen: mortal spouse of the sun god, Init-init [22] Aponitolau: mortal who was fetched by the star goddess Gaygayoma, despite him being already married [22]. Makapangwa: The supreme being also known as "Yafu" [25]. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good.


Biuag: a culture hero who possessed a golden lace amulet [26] Malana: a culture hero who possessed a golden axe amulet [26]. Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world [27] Ofag: cousin of Nanolay; personification of evil [27] Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance [27] Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance [27] Bunag: god of the earth [28] Limat: god of the sea [28].


Biuag: a culture hero; ally of Malana [28] Malana: a culture hero; ally of Biuag [28] Magat: a culture hero [28] Battalan: a culture hero [28] Bayun: a culture hero [28], wild boar phd thesis.


Fucan: younger of the two girls met by Lumawig in Lanao; married to Lumawig; later adopted the name Cayapon; died after dancing in a taboo way, wild boar phd thesis, which led to death being the norm among mortals [31] Two Sons of Cayapon: the two children of Lumawig and Fucan; helped the people of Caneo, who afterwards killed by the two brothers [31] Batanga: father of the two girls met by Lumawig in Lanao [31].


Dugai: the mortal mother of the split god Ovug; wife of the god Dumagid [30] Humidhid: wild boar phd thesis headman of a village in the upstream region of Daya who carved the first bulul statues from the haunted or supernatural tree named Bongbong [37] Unnamed Shaman: prayed to the deities, Nabulul and Bugan, to possess or live in the bulul statues carved by Humidhid [37] Wife of Namtogan: a mortal woman who the god Namtogan married when he stayed at the village of Ahin [36].


Kabunyan: the almighty creator; also referred to as Agmattebew, the spirit who could not be seen; the mabaki ritual is held in the deity's honor during planting, harvesting, birth and death of the people, and other activities for livelihood [39]. Lumawig: the supreme deity; creator of the universe and preserver of life [1] Bugan: married to Lumawig [1] Bangan: the goddess of romance; a daughter of Bugan and Lumawig [1] Obban: the goddess of reproduction; a daughter of Bugan and Lumawig [1] Kabigat: one of the deities who contact mankind through spirits called anito and their ancestral spirits [1] Balitok: one of the deities who contact mankind through spirits called anito and their ancestral spirits [1] Wigan: one of the deities who contact mankind through spirits called anito and their ancestral spirits [1] Timugan: two brothers who took their sankah handspades and kayabang baskets and dug a hole into the lower world, Aduongan; interrupted by the deity Masaken; one of the two agreed to marry one of Masaken's daughters, but they both went back to earth when the found that the people of Aduongan were cannibals [40] Masaken: ruler of the underworld who interrupted the Timugan brothers [40].


Labangan: a man who was got the first grain of rice used by mankind from Kabunian [41] Wife of Kabunian: the spouse of Kabunian who bore their child, which was split into two and revived into lightning and thunder [41] Two Blind Women: two kind blind beggars in hunger who were driven away by their neighbors; fed by a woman who came from a rock and an old woman; one was given a sack or rice, while the other was given a bottle of water; when they returned home, they decided to replant the rice and distribute it to the people, while the bottle of water gushed out streams which also aided mankind [41], wild boar phd thesis.


Lam-ang : an epic hero who journeyed to avenge his father and court Ines Kannoyan; aided by the dog and the rooster, and in some versions, wild boar phd thesis, the cat as well [52] Namongan: mother of Lam-ang [52] Don Juan: father of Lam-ang [52] Ines Kannoyan: beautiful maiden who became the lover of Lam-ang; aided the resurrection of Lam-ang [52] Horned Presidente: a presidente of a town who wished to have horns wild boar phd thesis frighten the people under his rule and keep them under his control; his wish backfired as the people perceived him as worse than an animal; he continued to demand to be the ruler despite his people withdrawing their support, which eventually led to his death [53].


Ama-Gaolay: the supreme deity; [54] simply referred as Ama, the ruler of others, and the creator of mankind; sees everything through his aerial abode; father of Agueo and Bulan wild boar phd thesis Agueo: the morose and taciturn sun god who is obedient to his father, Ama; lives in a palace of light [26] Bulan: the merry and mischievous moon god, wild boar phd thesis, whose dim palace was the source of the perpetual light which became the stars; guides the ways of thieves [26] Apolaqui: a war god; [55] also called Apolaki, his name was later used to refer to the god of Christian converts [51] Anito: spirits who lurk everywhere; capable of inflicting pain and suffering, wild boar phd thesis, or of granting rewards [54] Gods of the Pistay Dayat: gods who are pacified through the Pistay Dayat ritual, where offerings are given to the spirits of the waters who pacify the gods [54].


Urduja: a warrior princess who headed a supreme fleet [56] Rizal: a culture-hero who, according to tradition, will return to aid his people in their struggle for victory and genuine freedom [57]. Malayari: also called Apo Namalyari, the supreme deity and creator [1] Akasi: the god of health and sickness; sometimes seen at the same level of power as Malayari [1] Kayamanan: the goddess of wealth in Sambal mythology ; with Kainomayan, the goddess of plenty, wild boar phd thesis, she aided a farmer by bringing him good fortune, wild boar phd thesis, however, the farmer wild boar phd thesis greedy; as punishment, wild boar phd thesis, she transformed the farmer into a swarm of locusts [58] [59] Deities in Charge of the Rice Harvest Dumangan: god of good harvest [1] Kalasakas: god of early ripening of rice stalks [1] Kalasokus: god of turning grain yellow and dry [1] Damulag: also called Damolag, god of protecting fruiting rice from the elements [1] Manglubar: the god of peaceful living [1] Mangalagar: the goddess of good grace [1] Anitun Tauo: the goddess of win and rain who was reduced in rank by Malayari for her conceit [1] Apolaqui: personal deity of a priestess [60].


If angered, Apung Iru caused the rivers to flood; hence, this is the origin of libad or the water procession during the full moon nearest to the summer solstice, which takes place in the yearly celebration called Bayung Danum New Water to appease the deity.


Piriang: a prideful maiden who would rather marry a demon than a poor man [76] Guanchiango: a man who was deceived by a demon, who he released from a jar [76]. Pablo Maralit: an epic hero who became the ruler of Lipa; has various powers and amulets [] Catalina: wife of Pablo Maralit [] Balo-na: a wise old woman who foresaw the arrival of the warriors of La-ut that would conquer and ransack the land of Pinak [94] Dana: a princess who revered the sun god through dances at the Rock of Bathala; impregnated by the sun god and banished from the kingdom, causing the flowers of the rivers to wither; she was later asked to return and continue her sun worship [99] Loku: a ruler from Quiapo who started to believe in a foreign god; when his people were attacked by foreigners, he was defeated as he could not ask the help of the anitos [99].


Rawtit: the ancient and gigantic matriarch who wields a huge knife, wears a lycra, and has magical power to leap miles in one bound; she brings peace to the forest and all its inhabitants [] Quadruple Deities: the four childless naked deities, composed of two gods who come from the sun and two goddesses who come from the upper part of the river; summoned using the paragayan or diolang plates []. Sayum-ay and Manggat: the ancestral ancient couple who named all trees, animals, lakes, rocks, and spirits [] Labang: evil spirits which manifests in animal forms whose bites are fatal, as the bite marks on humans can become channels for bad spirits [] Lahi: spirits which are potential allies and protectors against the Labang [] Afo Daga: owner of the earth; [] can cast earthquakes, typhoons, wild boar phd thesis, and disease outbreaks when mankind defies the moral codes; appeased though the igluhodan ritual [] Afo Fungsu: owner of mountain peaks [] Afo Sapa: owner of rivers [] Falad: souls of the dead [] Malawan: spirits that live in the springs in the deep forest [] Taw Gubat: jungle men who live deep in the forest [] Bulaw: those who live in mountain peaks; depicted as shooting stars because they fly from one peak to another and lights its way with a torch made from human bone [].


Bulang: a man who got stuck underwater during a torrential rain, resulting to his body become a rock called Bato Bulang; his rock serves as a stopper to a hole beneath it at the Binagaw river, where if it is to be removed, the whole area will be submerged in water [].


Mahal na Wild boar phd thesis the supreme deity who gave life to all human beings merely by gazing at them [] Binayo: owner of a garden where all spirits rest [] Binayi: a sacred female spirit who is the caretaker of the Kalag Paray; married to Balingabong [] Balungabong: spirit who is aided by 12 fierce dogs; erring souls are chased by these dogs and are eventually drowned in a cauldron of boiling water; married to Binayi [] Kalag Paray: rice spirits; appeased to ensure a bountiful harvest [] Labang: evil spirits who can take the form of animals and humans [] Apu Dandum: spirit living in the water [] Apu Daga: spirit living in the soil [] Daniw: spirit residing in the stone cared for by the healers [].


Gugurang: the supreme god; causes the pit of Mayon volcano to rumble when he wild boar phd thesis displeased; cut Mt. Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, wild boar phd thesis, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess [8] [49] Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world [8] Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties [] Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods [] Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing [] Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle [57].


Igsabod: one of the 10—11 giant siblings of Maka-andog; friends with the sea spirits [] Paula Tomaribo: giant wife and, in some tales, wild boar phd thesis, the sibling of Maka-andog; in another tale, she was of Moro origin [] Banogbarigos: brother of Maka-andog; became the first aswang [] Pagsabihon: one who punishes those who speak of him [] Delbora: the one who kaingin farmers offer food; wife of Delalaman [] Sanghid: wove cloth on a gold loom with supernatural wild boar phd thesis has the power to move back the sun [] Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt.


Hurao [] Father of Maka-andog: lived in Mt. Hurao in the middle of Samar; more powerful than his sons, including Maka-andog [] Tigalhong: brother of Maka-andog; first inhabitant of Leyte [] Delalaman: a giant who defeated a priest in a challenge; remained faithful to the old faith, and was never baptised, just like Maka-andog and the other ancestors [] Dawisan: one of 9—12 children of Maka-andog who inherited his father's strength and magic [] Yugang: a wife of Maka-andog associated with the gold loom [].


Ai Suno: the supreme child deity also called Salvador Suno; later conflated with the Child Jesus due to Christian influence [] Baroko: the bird who aided in the retrieval of the Lingganay nga Ugis silver bellwhich it dropped wild boar phd thesis Kamayaan river and can only be retrieved by Ai Suno when he returns on land, free his people from bondage and give them their second bodies; if the bell is retrieved by someones else, wild boar phd thesis, a great deluge will occur [].


Maribago; can break pestles with his bare hands; one of the Mactan chieftains loyally allied to Datu Mangal [] Tindak-Bukid: chief of Bo. Marigondon; can level a mountain with a kick; one of the Mactan chieftains loyally allied to Datu Mangal [] Umindig: chief of Bo. Ibo, wild boar phd thesis, a champion wrestler; one of the Mactan chieftains loyally allied to Datu Mangal [] Sagpang-Baha: also called Sampong-Baha; can slap back an onrushing wild boar phd thesis one of the Mactan chieftains loyally allied to Datu Mangal [] Bugto-Pasan: can snap the sturdiest vines with his hands; one of the Mactan chieftains loyally allied to Datu Mangal [] Silyo: a chief who borrowed an amulet from Datu Mangal; he never returned the amulet and was caught by Datu Mangal fleeing; was turned into a stone along with his crew by Datu Mangal through a curse; before turning a stone completely, he also uttered a curse to turn Datu Mangal into stone; another tale tells that Matang Mataunas and Malingin were also turned into stone [] Horned Presidente: a presidente of a town who wanted to continue controlling the people so wild boar phd thesis wished for horns to frighten them; his wish backfired, with the people withdrawing their support, wild boar phd thesis, which later led to his death [53].


Magwala: also called Magdili, the supreme spirit [] Abog: chief herdsman of wild pigs and deer; the daga or diwata ritual is offered to invite the herdsmen spirits, headed by Abog [] Assistants of Abog Makalisang [] Kangil-iran [] Spirits of the Forest: the first-fruits sacrifices of the hunt are offered to them through bits of meat, wild boar phd thesis, which would bring good luck to the people [] Bakero [] Tawo-nga-talonon [] Taglugar: also called Tagapuyo; spirits inhabiting certain places [].


Polpulan: father of Marikudo, wild boar phd thesis, and chief of Panay before the ascension of his son [] Marikudo: the ruler of Panay who welcomed the ten Bornean datus, who settled on the island through discussions with Marikudo and his people; married to Maniuantiuan and recognized by the ten Bornean datus as their ruler [] Maniuantiuan: the beautiful and graceful wife of Marikudo and an excellent negotiator; came from a commoner family [].


Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people [] Bululakaw: lived in the island's sacred mountain called Madya-as [] Laon: a chief goddess [] Mediators to the Gods Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe [] Mangindalon: intercedes for sick persons and punishes enemies [] Soliran: performs marriage ceremonies [] Solian: performs marriage ceremonies [] Manunubo: the good spirit of the sea [].


Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan [] Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig [] Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig [] Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree [] Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter [].


Tungkung Langit: the supreme deity and the most powerful male Diwata; he is of unknown origin, coming from somewhere foreign to the other beings of the Sulod pantheon [] Assistants of Tungkung Langit Bangun Bangun: the deity of universal time who regulates cosmic movements [] Pahulangkug: the deity who changes the seasons [] Ribung Linti: the deity of lightning and thunderstorms [] Sumalongsong: the deity of the rivers and seas [] Santonil.


Diwata ng Kagubatan: wild boar phd thesis of the forest honored on top of Mount Caimana in Cuyo island [] Neguno: the god wild boar phd thesis the sea that cursed a selfish man by turning him into the first wild boar phd thesis [].


Sario: a diviner who raised the giant octopus in the Pikit river []. Tahaw: supreme deity who is give prayers of supplications and petitions [] Wild boar phd thesis deity of the forest and herder of hunting animals [].


Diwata Magbabaya: the supreme deity and creator of heaven and earth; [] also referred to as Diwata-sa-Langit, who lives in the sky; [1] also referred as Bathala; can turn anyone into stone through his lightning [] Palmot: one of trusted heavenly messenger of the supreme deity; an angel [] Tagma-sa-Dagat: the god of the sea [1] Tagma-sa-Yuta: the god of the earth [1] Tagma-sa-Manguabungud: the god of the woods [1] Tagma-sa-uba: the god of the rivers [1] Tagma-sa-langit: the god who protects the sick [1] Jobrael: also called Jobraim; son of a human and a supernatural; stayed on earth for a thousand years, and was taken back to heaven by Palmot after he failed to raise the divine kettle provided by the supreme deity [].


Son of Jobrael: was to be taken back to heaven seven years after his father, Jobrael, was called back; retained his earthly status due to a seven-year plan initiated by his wife [] Wife of Jobrael's Son: devised the creation of the entire buklog rituals and its instruments, resulting to her husband's permanent residence on earth [] Gomotan Raja: an ancient leader who settled at the banks of Lapuyan river [] Gomotan Sangira: an ancient leader who settled in Megusan [] Palaganding: son of Gomotan Sangira and twin brother of Rainding; a brave and proficient swordsman [] Rainding: son of Gomotan Sangira and twin brother of Palaganding; a brave and proficient swordsman [] Gomeed: son of Gomotan Sangira; a brave and proficient swordsman [] Bulaw: daughter of Gomotan Sangira; a brave and proficient swordswoman [] Rajah Humabon: wild boar phd thesis Subanon who migrated to Cebu and became a ruler there [].


Manama: the supreme deity also referred as Sigalungan, meaning all seeing; created the diwatas to assist him in creation; created the earth from his fingernail scrapings [] Assistants in Manama's creation: all were given katusan precognition and power ; their bodies were life fingernails, smooth and shiny and only their joints have skin [] Pammaong na Diwata [] Paong na Katusan [] Panayangan [] Tumanud [] Anitu [] Ogassi: brother of Manama; incorporated abaca strans into the clay that would become humans, causing mankind's mortality [8].


Halangdong Magbabaya: the supreme deity; [] simply referred as Magbabaya, the creator of all things [] Diwata: became a friend of the carpenter, David [] Limokan: a pigeon who when cooed at, wild boar phd thesis a bountiful harvest [] Ibabasok: the good spirit of the harvest []. Datu Indulum: formulated the laws of Mt. Sinakungan [] David: a carpenter who gained the ability to design and make houses after he buried a shining stone from the body of a huge spider into his muscles [].


Magbabaya: the supreme deity; [] the sinebugan ritual is offered to the deity for the protection of those who enter the forest [] Dadagunan hu Suguy: deity who guards of wild boar phd thesis lawn of the house [] Anilaw ha Sumagda: deity who guards the door [] Sinyuda Kahibunan: deity who keeps the hall [] Diwata ha Manilib: deity who records the activity of people inside the house [] Diwata Pinatanlay: deity who guards the house at the ridge of the roof [] Lalawag: deity who safeguards wild pigs [] Mangumanay: deity who safeguards wild chickens [] Mangusal: deity who safeguards the honeybees; the palayag ritual is performed to honor the deity [] Bulalakaw: deity who safeguards the creatures in the rivers; the lalayon ritual is offered to the deity [], wild boar phd thesis.


Unnamed Woman: the woman who pressed the earth, wild boar phd thesis, creating mountains [] Primordial Eel: a great eel whose back holds the earth; its movements cause earthquakes if crabs and small animals annoy it [], wild boar phd thesis. Taganlang: the creator god who has a helper bird named Oribig [] also called Magbabaya, the creator of mankind [] Oribig: the celestial helper bird of Taganlang; flew to the far corner of the universe under the behest of Taganlang to get soil, wild boar phd thesis, which became the materials used by Taganlang to create earth [].


Kawlan: an epic hero and baylan shaman who defeated the monster Datu Waytiyap; husband of Bodi [] Ibang: father of Kawlan; a gifted baylan shaman [] Salma: mother wild boar phd thesis Kawlan [] Datu Waytiyap: a giant monster who can shapeshift into a human leader; defeated by Kawlan [] Father of Bodi: an old man who rescued Kawland from a monster monkey [] Bodi: wife of Kawlan [] Datu of the East: entered into a pact of equality with the Wild boar phd thesis of the West; worked in the morning; allowed the other datu to gain more from harvest season due to the afternoon heat [] Datu of the West: entered into a pact of equality with the Datu of the East; worked in the afternoon; requested to have more share from the harvest due to the afternoon heat [], wild boar phd thesis.


Lakivot: a giant civet who pursued the flowers of gold guarded by the one-eyed ogassi and witches called busaw; turned into a young man after his eyebrows were shaved [] Girl Companion of Lakivot: requested Lakivot to bring the flowers of gold, which later resulted into their marriage [], wild boar phd thesis.


Adnato: the first man [] Adwani: the first woman [] Tapi: child of Adnato and Adwani [] Lakarol: child of Adnato and Adwani [] Descendants of Tapi and Lakarol Sinudal [] Moay [] Limbay [] Madinda [] Sinnamoway [] Kamansa [] Gilay [] Gomayau [] Salau [] Slayen [] Baen [] Kanial [] Latara []. Abak: the king of a people who inhabited Balabac; led his people's migration to Capul island, where their descendants now reside [].


Philippine Mythology. Quezon City: Capitol Publishing House Inc. The Religion of the Ifugaos, Volumes 65— American Anthropological Assn. The Philippines: A Unique Nation, wild boar phd thesis. All-Nations Publishing. Historical Dictionary of the Philippines. Scarecrow Press. Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. Anitism: a survey of religious beliefs native to the Philippines.


Asian Studies. Philippine History. Rex Bookstore, Inc. The Soul Book. Quezon City: GCF Books. Precolonial Gender-Crossing and the Babaylan Chronicles. Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. The University of the Philippines Press. The Fall of the Babaylan. The Katipunan of the Philippines. The North American Review.


Philippine Studies Vol. Ateneo de Manila University. The Isneg Farmer. Catholic Anthropologist Conference. III, No.




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wild boar phd thesis

The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anitism, whose expansive stories span from a hundred years ago to presumably thousands of years from modern blogger.com list does not include creatures; for these, see List of Chiapas has one of the greatest diversities in wildlife in the Americas. There are more than species of amphibians, species of birds, fifty of mammals and just over species of reptiles. In the hot lowlands, there are armadillos, monkeys, pelicans, wild boar, jaguars, crocodiles, iguanas and Aug 12,  · 3, Likes, 39 Comments - William & Mary (@william_and_mary) on Instagram: “Move-In looks a little different this year, and we know there are mixed emotions right now. We want ”

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